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About the Author
Director of the Inter-American Indian Institute in Mexico City, Miguel León-Portilla is a significant young Mexican scholar. He holds B.A. and M.A. degrees (summa cum laude) form Loyola University at Los Angeles and the Ph.D. from the National University of Mexico. La filosofía náhuatl: estudiada en sus fuentes, the Spanish version of this book, received high praise from both Mexican and American scholars.
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Product details
Series: The Civilization of the American Indian Series (Book 67)
Paperback: 272 pages
Publisher: University of Oklahoma Press; Revised ed. edition (September 15, 1990)
Language: English
ISBN-10: 0806122951
ISBN-13: 978-0806122953
Product Dimensions:
5.5 x 0.8 x 8.2 inches
Shipping Weight: 10.4 ounces (View shipping rates and policies)
Average Customer Review:
4.1 out of 5 stars
24 customer reviews
Amazon Best Sellers Rank:
#404,953 in Books (See Top 100 in Books)
Leon-Portilla successfully demonstrates that there was a class of professional intellectuals in Nahua society appropriately described as "philosophers" (the tlamatinime), and sketches in broad terms the parameters of their thought.I felt, however, that this book is in effect only half of the book that should have been written, because of the way Leon-Portilla undervalues Nahua theology. His monotheizing reduction of the Nahua pantheon means that he removes the content of Nahua thought and leaves only the form, if that. It does not seem to occur to him that theological structures can provide the basis for philosophical reflection; instead, he assumes that philosophy and theology must be in opposition. This is clearly a projection of philosophy's situation in the Christian and Muslim world, but Leon-Portilla offers no evidence that a similar tension existed in Nahua society. This inability to question his own presuppositions is a serious defect in an otherwise bold, important book which does make a real contribution to the project of expanding the boundaries of philosophy beyond the European tradition. I'm rating it slightly higher than I otherwise might, because the effort to do this sort of thing is not made often enough.
This is a classic text for anyone interested in Aztec cosmology and thought--it includes some lovely passages from Aztec religious texts that are really quite compelling.
Could be cut in half, author seems to have run out of things to say.
Half ways through. Taking my time. Absorbing. If you are truly interested in the ancient Aztec though this is the book to plough thru. You don't read it like a novel. You take your time with it
good reading
This book is not horribly difficult to read, providing a line by line commentary on Nahuatl philosophy-poetry. However, if you're looking for an easy to read, general overview of the philosophy, I do not recommend Aztec Thought and Culture. It simply gets too detailed too fast.
I love Leon-Portilla's careful analysis of all things Aztec. I have only read parts of this text over the past 35 years, but always enjoy thinking about how they were and are in a culture that still gives value in our society of today.
This book is largely a commentary on early Spanish writers in 'New Spain' and mainly for Sahagun. The book starts out by talking about the Aztec/Nahau philosophers the 'tlamatinime'. In fact it keeps repeating verse/poetry from the first section of the book throughout when referring to these wise men. It got to the point reading this that Sahagun and others works were included so much that I felt I should be reading Florentine Codex: General History of the Things of New Spain (Book 6, Rhetoric and Moral Philosophy) first hand (if it wasn't so unreasonably expensive, an affordable reprint is due).This book does make a cursory reference to the perennial philosophy in inferring the Nahau culture was part of it. A claim which is somewhat speculative but probably correct. When one visits Teotihuacan, a primary Nahau/Toltec site, there is no doubt the complex was not built by savages. Probably because we have a Mexican and not a Spanish writer the Nahau are conveyed as a deep people extremely civilized and not a rapacious savages as was sold to the world by the conquistidors.Recent linguist research as presented in Aztec Calendar Handbook makes a strong case that Nahautl originated in the Four Corners region of the US Southwest. Specifically there are linked to Chaco Canyon and it's complex of temples. It is a tenable hypothesis that the tlamatinime and Nahautl culture originated here and migrated down to Teotihuacan and their cultural/linguistic descendants finally to Tenochtitlan prior to the invasion of Cortez.So I'd rate this as a respectable work from mainstream academia but not as a full depiction of Aztec thought and culture. That prize goes to Laurette Sejourne whos classic Burning Water has not been equaled in the study of things Aztec/Toltec/Nahuatl. While Portilla's book takes you to the edge of the regions cosmology Sejourne brings you backstage. When Portilla winks and mentions perennial philosophy it's Sejourne who convincingly and indisputably delivers the goods. Portilla's book may be required reading for an Mexican religion 101 class. But Sejourne's work is beyond Phd material. Sejournes work is more like being let into the secret mysticism yoga of the Nahuatl. In fact there are few books that see into mans true role and interaction with 'reality' as 'Burning Water.' Other books up to this level are the writings of Hazrat Inayat Khan The Heart of Sufism and Tiwa/Ute medicine person Joseph Rael Sound: Native Teachings and Visionary Art of Joseph RaelIf you are perceptive to energy and want to travel to Teotihuacan to experience the energy that is still there in the stones and great pyramids then lookup Cynthia Signet of AncientWisdomTeachings
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